【王志俊】從小年夜之辨到逍遙之游 ——以王一包養網心得船山《莊子解》為詮釋中間

requestId:684c3e4fa57cb5.21952652.

From the Distinguishing of the New Year to the Travel of the Happy Era

——Using Wang Chuanshan’s “Brainblog” as the essay

Author: Wang Zhijun (Talented by Ningbo’s Marxist Theory of Marxism and the Discussion of Philosophy and National Studies)

Source: “Brainshan Journal” 2020 Issue 5

Content summary: “The Little New Year’s Distinguishing” is the main theme of “The Free Travel”, and Wang Chuanshan’s development foundation on the meaning of “The Little New Year’s Distinguishing”. However, Wang Chuanshan turned against the original intention of “Braining the small to establish the big” of “Braining the small” and clearly opposed the self-restriction of “big but not being able to achieve small” and “small but not being able to achieve big”, and finally moved towards a value solution of “no small” and “small differences”. On this basis, Wang Chuanshan introduced the metaphor of “normal equality” that implies the transformation and transformation of the ever-changing world, and eliminated the clinging and acquisition of the two realities of the New Year. After Wang Chuanshan’s creative expression, freedom is no longer a transcendent and leisurely state of energy, but a life-long experience that is realistically implemented in the world of life.

Keywords: Wang Chuanshan/《Zangzi Jie》/Little New Year’s Eve/Tianjun/Xiaohao

Title notes: Fund item: National Social Sciences Fund’s serious project “History of Chinese Language and Philosophy (Multi-Volume)” (18ZDA019); Ningbo’s major humanities and social science training project “Wang Fuzhi Jie》XPYB1Closed9010).

On ordinary opinion, Xiaolu is the focus and soul of Zhuzi’s thoughts, and the distinction between Xiaolu is the main theme of “Xiaoluoyou”. Regarding the relationship between the difference between the difference between the Xiaolu and the Xiaolu, there are two basic explanations: one is the “fitness” represented by Guo Xiang, saying that “the small new year is the same” is believed to be free; the other is the “big” as free, represented by Xuan and Xixing, etc., and the “big” is the main condition that forms the free, [1]13. Therefore, to master the true connotation of freedom, we need to focus on the issue of distinguishing the key points of the new year.

Wang Chuanshan wrote the book “BaoziBaobao.com” in his late years, and also attaches great importance to the problem of distinguishing the young people, and has some resources for the leisure travel of Andon’s body and mind [2]. However, in the question of the small new year’s distinction, Wang Chuanshan is divided on the traditional understanding of “little new year’s conjunction” or “suppress small ones conjunction”, but instead tends to “little new year’s conjunction””, believe that each has its own limitations, emphasizes the value opposition beyond the smallest New Year, and finally achieves a leisurely journey of “no smallest” and “no smallest” and “no smallest” and “no smallest” and “no smallest” as “the “no smallest” and “no smallest” says: “The smallest New Year’s Disaster, the only difference is that the world is equal, and the only difference is free. ”[3]81 In this way, Wang Chuanshan first opposed the self-definition limit of large but not small but not large; secondly, after clearly knowing that each has its own limitations, he hopes to go beyond the distinction between small and large and large value solution; finally, through the metaphor of “rest in the world”, he eliminates the value of The difference between the values ​​is to combine the two ends and transform them into heaven.

It is reflected in two parts, and the wandering is gone. No small or big, and no unattainable stops. Its actions are without diagrams, and the opposite is without rest, and no waiting. Those who are not waiting: do not wait for things to establish themselves, do not wait for things to achieve success, and do not wait for real names. Small differences, rest in the equality of the sky, will be free and free. Those who are free and forget 博取取取取 is to nourish the body. To be far away, to be far away, not to be in the mind and know. Therefore, the discussion of things can be magnificent, the living master can be nourished, the body can be forgotten and the virtue can be filled, the world can be advanced and harmed, the emperor can respond and the whole country can be governed, all of which are in line with the great To forget your survival and death; to make you wander, nothing is to travel. [3]81

A person floats between the six worlds throughout his life. If he can live without oneself, without merit, without name, he will travel without freedom. It can be said that “no need to go” is the condition of traveling freely. The so-called “no need to go” means not to enforce the things, merit, and fame in the real world. In other words, do not use onePreparing price pttOwn selfishness has become a standard and makes value judgments and behavioral choices for all things in the world. It can be said that the problem of leisure travel began from the “Little New Year’s Eve” related to the value stage. “Distinguishing” begins.

Before formally discussing the problems of small and large, it is necessary to clarify the division between Chuanshan on “free and long”. “Xiaolong” is originally a contiguous word, also called “eliminating” [4]2. However, Chuanshan separates “free” and “free” and focuses on the connotation of differences. The so-called “free” is to eliminate, and forget it when you pass. To be far away means to lead and be far away, and not to be in the mind and know. ”Sweetheart Garden[3]81 In Chuanshan, “free” and “remote” do not express a certain state, but lyrics about Kung Fu discussions that appear in verbal meanings respectively. “Free” is equivalent to “elimination”, “passion”, and “forget”, which means to dispel the entanglement and forget bypassion; “far” points to “far”, attracting the remote and outstanding knowledge, and not being limited by the mind’s understanding. It can be said that “free” and “remote” are here to cure problems such as wisdom, mind, and vision. As Jung-Cheng said: “‘Xiao’ and ‘luck’ are the kung fu that achieves ‘travel’. The two are the key points of the big ones and the small ones.” [5] 181 From the most basic point of view, the “Xiao” and “luck” that Wang Chuanshan said is the kung fu cultivation of small problems, rather than purely describing the state of life that is “unrestrained and peaceful, unrestrained”.

In the basis of the separation of “free” and “free” there are problems of “remote but not free” and “free but not free”. These are related to the two situations listed in “The Legend of the Condor Heroes: The Little Love”: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little Love: The Little